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- 记黄丕烈校跋本《青城山人诗集》
- 作者：陈先行 来源：图书馆杂志 年份：1984 文献类型 ：期刊文章 关键词： 青城山 上海图书馆 黄丕烈 王烈 校跋 藏书家 永乐大典 研究领域 线装书 刻本
- 描述：,洪武末以荐摄郡学教授,不久又擢升为翰林五经博士。永乐初年,进检讨、右春坊、右赞善,并参加了《永乐大典》的编纂。曾经与群臣应制撰《神龟赋》,他压倒群彦,夺取第一,由此声名大噪。在诗的创作上,他出入汉
- 山东省博物馆藏顾莼致黄丕烈书札
- 作者：崔巍 来源：文物 年份：1984 文献类型 ：期刊文章 关键词： 藏书家 黄丕烈 黄氏 苏州地区 嘉庆 刻书家 吴县 王烈 庶吉士 题跋
- 描述：苏州地区自明朝始,藏书和刻书即蔚然成风。直至清乾、嘉以后,其流风余韵始终不衰。前后的藏书家和刻书家,总计约四、五百家之多。著名的如华燧、安国、毛晋、钱曾、席鉴等。在乾隆至道光这个期间,吴县著名的藏
- 李纪有同志在内蒙古图书馆座谈会上的报告
- 作者：暂无 来源：内蒙古图书馆工作 年份：1984 文献类型 ：期刊文章
- 描述：李纪有同志在内蒙古图书馆座谈会上的报告
- 几种天然的和合成的生长调节物质对美国西部黄松种苗生长的作用
- 作者：L.J海德曼 吴克贤 来源：国外林业 年份：1984 文献类型 ：期刊文章 关键词： 美国西部黄松 生长调节物质 高生长 种苗 打破休眠 赤霉素 顶端生长 西南地区 实验结果 适宜条件
- 描述：美国西部黄松种苗在西南地区生长缓慢。种植后第一年的高生长平均仅5至10厘米。且经几年仍无显著增长。在最适宜条件下栽植的种苗,10至15年后才可达到胸高。
- 岸遥生白发 波尽露青山--访著名法学家李浩培教授
- 作者：刘俍 来源：法学杂志 年份：1984 文献类型 ：期刊文章 关键词： 国际法学 国际私法 法学家 法律顾问 法学体系 研究工作 中国共产党 外交部 教授 新气象
- 描述：一位这样的老学者。八月的一天,我来到北京朝阳区一幢普通的宿舍楼里,访问了这位著名的国际法专家。李浩培先生见我到来,笑着起身相迎。他已是七十八岁高龄,但仍然精神矍烁,步履稳健。据说,他过去一直坚持全天
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.