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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 抚州采茶戏名伶重聚首易兰英万安安单冬阳等老艺术家畅谈艺术和
- 作者：暂无 来源：临川晚报 年份：2014 文献类型 ：报纸
- 描述：抚州采茶戏名伶重聚首易兰英万安安单冬阳等老艺术家畅谈艺术和
- 刘文辉先生追悼会在北京举行 朱德华国锋叶剑英宋庆龄
- 作者：暂无 来源：人民日报 年份：2014 文献类型 ：报纸
- 描述：刘文辉先生追悼会在北京举行 朱德华国锋叶剑英宋庆龄
- 从互文性角度谈异化翻译策略
- 作者：王巧宁 年份：2005 文献类型 ：学位论文 关键词： 异化 互文性 互文能力 《牡丹亭》
- 描述：翻译策略的应用选择之中,重点讨论互文性与异化翻译策略固有的紧密联系。为了使研究更加深入,作者将汪榕培的《牡丹亭》英译本作为研究个案,分析了在该译本中译者翻译技巧的具体运用,总结归纳了其翻译策略上
- 互文性与汪榕培《牡丹亭》的典故英译
- 作者：李学欣 年份：2006 文献类型 ：学位论文
- 描述：互文性与汪榕培《牡丹亭》的典故英译
- 互文性视域下的《牡丹亭》及其翻译研究：A Comparat
- 作者：王思雪 年份：2013 文献类型 ：学位论文 关键词： 互文性 翻译研究 《牡丹亭》 汪榕培 西里尔·伯奇
- 描述：本和社会文化。互文性被定义为符号系统的互换一一一个或几个符号系统与另外的符号系统之间的互换。上世纪九十年代初,英国学者哈蒂姆和梅森把翻译研究与互文性理论相联系,提供了翻译研究的新视角,并为打开新视野
- 大型舞剧《牡丹亭》7月合肥首演记者吴笑文
- 作者：吴笑文 来源：安徽市场报 年份：2009 文献类型 ：报纸
- 描述： 市场报讯 经过半年精心准备，大型舞剧《牡丹亭》合肥首演将于7月2、3日晚在合肥大剧院隆重上演。 该剧通过大开大合、大起大落、大俗大雅、大悲大喜等强烈对比手法，以飞扬的视觉体验和审美效果，完美展现了“至情故事，浪漫演绎，古典意蕴现代手法，奇幻色彩，多维呈现，如诗如画，美轮美奂”。总政歌
- 从互文性的角度看《牡丹亭》下场集唐诗的英译
- 作者：李娅 来源：金田 年份：2014 文献类型 ：期刊文章
- 描述：作为汤显祖“临川四梦”之一的《牡丹亭》是中国著名古典戏曲的传世之作，是与莎士比亚的《罗密欧与朱丽叶》齐名的世界名剧，不但情节浪漫曲折，且文辞典丽雅致。其中以集唐诗的形式构成的下场诗，具有典型的互文