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「学案」体裁产生的思想背景:从李绂的「陆子学谱」谈起
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作者:黄进兴 来源:汉学研究 年份:1984 文献类型 :期刊文章
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描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form.
For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way.
Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
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论陆九渊《易》学本体论的心学建构
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作者:杨月清 来源:江西社会科学 年份:2000 文献类型 :期刊文章
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描述:陆九渊(1139——1193),字子静,号存斋,抚州金溪人。南宋著名哲学家。中年以后,开始讲学,游学活动先因中进士在家候职辟“槐堂”讲学,后以祠禄官闲居时在江西贵溪应天山立“精舍”讲学……
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本土与域外 超越的周易文化
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作者:杨宏声 来源:上海社会科学院出版社 年份:1995 文献类型 :图书 关键词: 先秦哲学 先秦哲学 研究 研究
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描述:本土与域外 超越的周易文化
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蒙学之冠:《三字经》及其作者王应麟
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作者:宁波市鄞州区政协文史资料委员会编 来源:宁波出版社 年份:2007 文献类型 :图书 关键词: 三字经 三字经 研究 研究
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描述:蒙学之冠:《三字经》及其作者王应麟
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周易文化的科学探索
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作者:郝岳才 来源:山西科学技术出版社 年份:2008 文献类型 :图书 关键词: 周易 周易 研究 研究
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描述:周易文化的科学探索
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中华文库 理心之间——朱熹与陆九渊的理学
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作者:高全熹 来源:生活·读书·新知三联书店 年份:1992 文献类型 :图书 关键词: 理学 研究 心学 研究
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描述:中华文库 理心之间——朱熹与陆九渊的理学
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王安石变法 增订本
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作者:漆侠 来源:河北人民出版社 年份:2001 文献类型 :图书 关键词: 王安石变法 王安石变法 研究 研究
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描述:王安石变法 增订本
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周礼全集
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作者:周礼全 来源:中国社会科学出版社 年份:2000 文献类型 :图书 关键词: 哲学 文集 逻辑 文集 CT S093928 哲学 CT S050117 逻辑
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描述:周礼全集
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周礼全先生的学术思想及其贡献:纪念周先生90周年诞辰
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作者:张晓君 张璐 来源:重庆理工大学学报(社会科学版) 年份:2012 文献类型 :期刊文章 关键词: 周礼全 哲学 自然语言逻辑 现代逻辑 逻辑史
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描述:真理,倡导学术批评。周先生最重要的成果就是由他亲自执笔、主编,于1994年出版的《逻辑―――正确思维和成功交际的理论》,这部力作无论在国内还是国际上都具有开创性意义,提出了一个包括意义、语境、隐涵和预设等为主体骨干的语言逻辑体系,描述了一种成功交际的理论和一个语言交际图式。
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王安石以“人才”为中心的教育改革及启示
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作者:吕朝龑 焦喜荣 来源:天水行政学院学报 年份:2001 文献类型 :期刊文章 关键词: 教育 改革 人才
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描述:王安石以“人才”为中心的教育改革 ,其出发点是对冗、庸、懦、奸、奢、贪的宋代官吏的疾愤 ,其核心是重视教育以培养“通经致用之人才”的理念 ,其策略是对人才“教之、养之、取之、任之”之道的全方位思考