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「学案」体裁产生的思想背景:从李绂的「子学谱」谈起
作者:黄进兴  来源:汉学研究 年份:1984 文献类型 :期刊文章
描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
“成功,是一种选择”——记成都军区某装甲团坦克四连指导员黄松
作者:暂无 来源:光明日报 年份:2011 文献类型 :报纸
描述:从硕士到战士,从一介书生到“全军优秀基层带兵人”——回眸走过的成功之路,成都军区驻滇某装甲团坦克四连指导员、大学生干部黄松最深切的体会是:“成功,是一种选择。” 三递“自荐信” 2008年12月
收藏过程是一种享受——访龙门县奇石收藏爱好者李浩泉
作者:暂无 来源:惠州日报 年份:2008 文献类型 :报纸
描述: ▲中国太平 “中国2008奥林匹克运动会”(CHINA2008OLYMPICGAMES)组石局部 “收藏是一种爱好,是一种乐趣,是一种精神追求,更是人生的一种享受
环保是一种优秀习惯――中国千名青年环境友好使者李浩的环保之路
作者:暂无 来源:青岛科技大学报 年份:2011 文献类型 :报纸
描述: 10月15日,在北京举行的“中国千名青年环境友好使者”华北地区培训会的表彰典礼上,我校材料学院学生会主席、环保协会会长、材物082班李浩同学入选“千名青年环境友好使者”。此次选拔的236名青年环境友好使者是从华北地区108所学校选拔出来的优秀环保志愿者,其中青岛市共有5名大学生入选。 “环
叔在古代非长辈最早只是一种仅次于“箭”“戈”的武器□刘绍义
作者:刘绍义  来源:汕头特区晚报 年份:2012 文献类型 :报纸
描述:《现代汉语词典》这样解释“叔”字:“父亲的弟弟或称呼跟父亲辈份相同而年纪较小的男子。”但在古代,“叔”字丝毫没有叔意,没有一点长辈的意思。 “叔”字最早只是一种武器,一种仅次于“箭”“戈”的战争
高尔夫:-是运动 更是一种文化-——访珠海卓越高尔夫文化发
作者:暂无 来源:珠海特区报 年份:2008 文献类型 :报纸
描述:对于中国广大的老百姓来说,高尔夫无疑是他们心中的贵族运动,高级的设备,高昂的消费都给这种运动蒙上了一层神秘的色彩。以至于现在很多人对高尔夫的印象仅仅停留在几根杆子,一片大草地,把球打进洞就完事这个层面。其实,真正的高尔夫并不像我们想象的那么简单或是离大众很遥远。通过珠海卓越文化有限公司董事长王英彬先
随便说说 放大李宇春效应是一种“选秀”误导
作者:暂无 来源:天天新报 年份:2014 文献类型 :报纸
描述:随便说说 放大李宇春效应是一种“选秀”误导
企业与员工应是一种“生态关系” ———访省政协委员陈学军
作者:暂无 来源:无锡日报 年份:2014 文献类型 :报纸
描述:企业与员工应是一种“生态关系” ———访省政协委员陈学军
考点周围喇叭声惹人烦 家长:考场周边不鸣笛应是一种自觉
作者:暂无 来源:山东商报 年份:2014 文献类型 :报纸
描述:考点周围喇叭声惹人烦 家长:考场周边不鸣笛应是一种自觉
说宁波没文化的人最没文化 钱文忠认为,阅读应是一种生活
作者:暂无 来源:东南商报 年份:2014 文献类型 :报纸
描述:说宁波没文化的人最没文化 钱文忠认为,阅读应是一种生活