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- 李浩培、倪征？裁判管辖合意思想研究：兼论我国民事诉讼法的修改
- 作者：张利民 来源：东吴法学 年份：2006 文献类型 ：期刊文章
- 描述：李浩培、倪征？裁判管辖合意思想研究：兼论我国民事诉讼法的修改
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 电视编导应是“杂家”
- 作者：徐纳维 来源：理论界 年份：2008 文献类型 ：期刊文章 关键词： 电视编导 电视编导 思想 思想 敏感 敏感 艺术 艺术 创新 创新 杂家 杂家
- 描述：本文就电视编导在电视媒体中的重要性,以及所应具有的素质,着重论述了成为一名优秀电视编导的必要条件——应是一位杂家。
- 在黄鹤楼上寻幽觅古
- 作者：暂无 来源：今日德清 年份：2009 文献类型 ：报纸
- 描述：□伍振 我对黄鹤楼一直有一种神往。自从小时侯读了崔颢的“昔人已乘黄鹤去，此地空余黄鹤楼。黄鹤一去不复返，白云千载空悠悠。”和李白的“故人西辞黄鹤楼，烟花三月下扬州。孤帆远影碧空尽，唯见长江天际流。”传世名诗后，这座名楼就永远地铭刻在心头。 不久前，到武汉出差，因时间比较充裕，我决定圆个梦，和黄鹤楼来
- 谈古代的“咏古”诗
- 作者：徐应佩 周溶泉 来源：阴山学刊(社会科学版) 年份：1988 文献类型 ：期刊文章 关键词： 李商隐 王安石 杨贵妃 思想观点 贾谊 古典诗词 古代 唐代 表现方法 玄宗
- 描述：中可见其思想观点。唐代李商隐的《贾生》:宣室求贤访逐臣,贾生才调更无伦。可怜夜半虚前席不问苍生问鬼神。
- 古短论名篇选议
- 作者：陈岑 来源：福建论坛(社科教育版) 年份：1982 文献类型 ：期刊文章 关键词： 诸葛亮传 孟尝君 政治生活 政论 我国古代 短论 重要问题 草庐对 社论 王安石
- 描述：一一九八二年初,在福建日报上读到两篇短社论:一月十四日《用党风带民风》,六百五十九字;二月七日《有些案件为什么长期处理不下去》只一百四十四字。这两篇社论,讲的都是当前政治生活中的重要问题,又都
- 咏古史诗四组评析
- 作者：成健 来源：中学历史教学参考 年份：1999 文献类型 ：期刊文章 关键词： 王安石 古史 民族关系史 亡国论 西施 历史地理 家国兴亡 和亲政策 楚汉战争 民族团结
- 描述：（一）西施罗隐家国兴亡自有时，吴人何必怨西施。西施若解倾吴国，越国亡来又是谁。西施滩崔道融宰丕亡吴国，西施陷恶名。浣纱春水急，似有不平声。评析：“女祸亡国论”是封建时代颇流行的观点，罗崔二人一反常论，从不同角度为西施辩护。罗隐认为国家的兴衰是由多种因...