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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 重新评估唐人小说《冯燕传》的思想价值：兼议司空图、曾布对《
- 作者：周承铭 来源：盐城师范学院学报(人文社会科学版) 年份：2014 文献类型 ：期刊文章 关键词： 《冯燕传》 道德与法律评判体系 历史信息 思想价值
- 描述：;三是为地位卑微的小人物立传,开辟了后世中国小说人物平民化的先声。
- “道通为一”与庄学的“新意” 王雱与荆公新学的庄学思想特色
- 作者：尚杜元 来源：中国道教 年份：2014 文献类型 ：期刊文章 关键词： 荆公新学 庄学史 “道通为一” 思想特色 新意 王雱 王安石 庄子
- 描述：在北宋庄学的视野中，荆公新学的庄子注及庄子义解都是十分重要的思想文献，其中保存最完整、在庄学史上最受称道的就是王安石之子王雾（字元泽）所作的《南华真经新传》，
- 继承与创新应是《内经》教学的核心理念
- 作者：孙松辉 来源：中国中医药报 年份：2014 文献类型 ：报纸
- 描述：继承与创新应是《内经》教学的核心理念
- 秦汉都城和陵墓建制的继承与变异
- 作者：梁云 来源：陕西师范大学学报(哲学社会科学版) 年份：1999 文献类型 ：期刊文章 关键词： 都城 陵墓 秦制 汉制 《周礼》
- 描述：秦汉都城和陵墓建制的共性是主要的、内在的，个性是次要的、表面的。秦代形成的许多新特点，在汉代都被自然继承，然而汉代以后儒生的活动及儒家学说的高涨，又使汉代都城陵墓的规划更加模式化，更加符合《周礼
- 秦观对婉约派词风的继承与发展
- 作者：马建新 来源：山西大学师范学院学报(哲学社会科学版) 年份：1995 文献类型 ：期刊文章 关键词： 继承与发展 婉约派 柳永 柳词 《淮海词》 苏轼 词风 创作道路 晏几道 苏门四学士
- 描述：的患难之交,在文学上又是志趣相同的良师益友,而苏轼又是诗词文俱有盛名的一代泰斗,按常理来讲,
- 论晏几道对晏殊词的继承与超越
- 作者：傅义 来源：江西社会科学 年份：1998 文献类型 ：期刊文章 关键词： 晏几道 晏殊词 《小山词》 主体精神 木兰花 浣溪沙 《白雨斋词话》 《珠玉词》 身世之感 继承与超越
- 描述：论晏几道对晏殊词的继承与超越□傅义北宋晏殊、晏几道父子并以词享盛名，然评论家亦颇有轩轻，多以为小晏胜大晏。如周济曰：“晏氏父子仍步温韦，小晏精力尤胜”（《介存斋论词杂著》）陈廷焯云：“晏小山工于言情
- 略论李觏对荀子《礼论》的继承和发展
- 作者：赖井洋 来源：韶关大学学报 年份：1999 文献类型 ：期刊文章 关键词： 中国古代思想史 中国古代思想史 李觏 李觏 荀子 荀子 礼 礼
- 描述：古代所谓“礼”，通常是指奴隶社会或封建社会贵族等级制的社会规范和道德规范。李觏的礼论是对荀子学说的延续和引申，但又比荀子的研究探讨深入广泛得多。本文略论两者礼论的某些渊源关系，对目前思想史的研究和伦理实践有一定的作用。