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「学案」体裁产生的思想背景:从李绂的「子学谱」谈起
作者:黄进兴  来源:汉学研究 年份:1984 文献类型 :期刊文章
描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
作者:杨小凡  来源:传奇(传记文学选刊) 年份:2009 文献类型 :期刊文章 关键词: 牡丹亭  本草纲目  千金方  药都  柳梦梅  鼠药  父亲  学医  柳氏  黄金 
描述:的是《牡丹亭》。
作者:于洸  来源:中国地质 年份:1992 文献类型 :期刊文章 关键词:   北大  普通地质学  总务长  海浸  京师大学堂  评议会  中文地质文献  矿物岩石学  理学院 
描述:本文曾刊于1991年第8期.因编辑的疏忽,文中有多次差错.特重刊予以更正.
英杰
作者:暂无 来源:公关世界·下半月 年份:2009 文献类型 :期刊文章 关键词: 王英  河北  研修班  副院长 
描述:英杰,翰墨轩主人,1963年生于河北冀州。1985年~1989年在浙江美院国画研修班进修。现为中国美协河北分会员,河北厚朴书画院副院长。
纾剧作选》序
作者:肖云儒  来源:当代戏剧 年份:2001 文献类型 :期刊文章 关键词:   历史剧  现代剧  为人生  民族精神  史剧创作  戏说历史  结构冲突  人生感悟  不公正待遇 
描述:纾剧作选》序
烬美应是尽美
作者:刘国俊  来源:上海集邮 年份:2001 文献类型 :期刊文章 关键词: 建党80周年  共产党  干休所  吉林省  创始人  司令员  部队  南湖  军区  “尽” 
描述:2001年7月4日《申江服务导报》《星火不尽,奋斗犹美》一文作者写道:他在建党80周年前夕,去沈阳市南湖附近的一所部队干休所“拜访了一位82岁的老人——他就是中国共产党创始人之一尽美的长子、原吉林
谌”应是北地刘谌
作者:伏琛  来源:群言 年份:1986 文献类型 :期刊文章 关键词: 司马光  资治通鉴  投降  刘禅  邓艾  主战派  故事  三国志  杂文  刘备 
描述:降派谯周,当初曾劝刘备在蜀称帝;现在邓艾兵临成都,他又赶紧劝刘禅自缚称臣,这是真的。至于谌却查无其人,只有一位北地玉刘谌,他是刘备的孙辈,是王亲国戚,故被封为北地。他当时劝刘禅说:若理穷力屈,祸
漫谈舒同
作者:暂无 来源:传记文学 年份:1995 文献类型 :期刊文章
描述:漫谈舒同
秦始皇何处泄
作者:刘宗意  来源:紫金岁月 年份:1995 文献类型 :期刊文章 关键词: 九华山  始皇    《建康实录》  玄武湖  秦淮河  北极  金陵  《太平寰宇记》  充分条件 
描述:秦始皇何处泄气QINSHIHUAZGHECHUXIEWAZGQI文/刘宗意图/周黎明编者按:传统观点认为,秦始皇曾泄金陵气于方山,本文作者提出了新的见解,供参考。南京古代传说:秦始皇东巡路过金陵
作者:邱煜民  来源:福建文学 年份:1995 文献类型 :期刊文章 关键词:   楼阁  激情点  牡丹亭  次建筑  生命力  电梯  节奏  衬托   
描述:~~