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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 重新评估唐人小说《冯燕传》的思想价值：兼议司空图、曾布对《
- 作者：周承铭 来源：盐城师范学院学报(人文社会科学版) 年份：2014 文献类型 ：期刊文章 关键词： 《冯燕传》 道德与法律评判体系 历史信息 思想价值
- 描述：;三是为地位卑微的小人物立传,开辟了后世中国小说人物平民化的先声。
- 委任李传发曾善元谢炯奎黄储崇陈道兴胡振华等试署宜黄莲花南丰
- 作者：暂无 来源：江西省政府公报 年份：1936 文献类型 ：期刊文章
- 描述：委任李传发曾善元谢炯奎黄储崇陈道兴胡振华等试署宜黄莲花南丰
- 己未四月朔集瓶斋作南园生日道州何维朴新建夏敬观桂林张其锽嘉
- 作者：谭泽恺 来源：东方杂志 年份：1919 文献类型 ：期刊文章
- 描述：己未四月朔集瓶斋作南园生日道州何维朴新建夏敬观桂林张其锽嘉
- 简讯
- 作者：暂无 来源：江西图书馆学刊 年份：1982 文献类型 ：期刊文章 关键词： 汤显祖 县图书馆 十三年 文化局 诗文集 南柯记 仿宋体 考证 戏剧家 临川
- 描述：是康熙三十三年(1694年)由汤显祖十四代后裔汤秀琦翻刻的。二是《玉茗堂》四梦残版,内有《还魂记》《南柯记》《邯郸记》,每半页十行,每行二十一字。据上海复旦大学教
- 历史名人与澳门
- 作者：黄德晟 来源：陕西教育 年份：1999 文献类型 ：期刊文章 关键词： 澳门 历史名人 林则徐 康有为 文天祥 《知新报》 《海国图志》 汤显祖 维新变法 《牡丹亭》
- 描述：父母
- 发挥地域文化优势,办出师专学报特色
- 作者：范长文 来源：天中学刊 年份：1995 文献类型 ：期刊文章 关键词： 地域文化研究 王安石变法 师专学报 抚州师专 教育思想 汤显祖 《珠玉词》 临川文化 高校学报 文科学报
- 描述：、风物文化已为世人所瞩目。在这块风景秀丽，民俗温雅的神奇土地上，孕育出象晏殊晏几道父子、王安石、李靓、曾巩、陆九渊、汤显祖等文化伟人。这使文学史上的唐末八大家，抚州临川占有二家，戏剧史上，抚州临川
- 世纪末的盛举:新版昆剧《牡丹亭》观后答友人
- 作者：赵莱静 来源：上海戏剧 年份：1999 文献类型 ：期刊文章 关键词： 《牡丹亭》 上海昆剧团 新版 世纪末 柳梦梅 杜丽娘 观众 原著精神 文化名人 汤显祖
- 描述：友人从外地来函,询问《牡丹亭》演出之景况。关切之情,令人感动,抽入院疗疾之间隙,草答如下: ▲《牡丹亭》演出的消息已见诸报端,无缘前去观赏,憾甚!很想知道该剧演出的情况和你观剧的感受……