检索结果相关分组
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 此陆非彼陆
- 作者：陈军 来源：中学历史教学 年份：2010 文献类型 ：期刊文章 关键词： 宋明理学 《历史》 陆九渊 人教版 发明人 教材
- 描述：人教版《历史》必修Ⅲ第三课《宋明理学》《资料回放》说：“鹩湖之会，论及教人，元晦之意，欲令人泛观博览而后归之约．二陆之意欲先发明人之本心．而后使之博览。朱以陆之教人为太简，陆以来之教人为支离
- 试论王安石著述中人权思想的主要特征
- 作者：王大鹏 叶新源 来源：赤峰学院学报(哲学社会科学版) 年份：2012 文献类型 ：期刊文章 关键词： 特征 思想 人权 王安石
- 描述：王安石丰富的著述,不仅有着很高的文学价值,而且蕴涵着丰富和深刻的人权思想。其人权思想特征主要体现在:一、外争国权是保障人权的基础;二、生存权是最根本的人权;三、人格的尊严是人权的灵魂;四、以法律的手段保护人权。
- 共攀桃李出精神：《紫箫记》述评
- 作者：黄仕忠 陈旭耀 来源：闽江学院学报 年份：2012 文献类型 ：期刊文章 关键词： 《紫箫记》 汤显祖 思想 艺术
- 描述：明代戏剧家汤显祖的传奇处女作《紫箫记》是一部未完成的作品,虽然该剧还不是一部成熟之作,但其思想与艺术也不乏可圈可点之处,从中已经可以看出剧作家的才华。因此,要全面认识并评价汤显祖剧作的成就,还必须
- 文明湖畔龙泉吟
- 作者：胡孝华 来源：语文教学与研究 年份：1999 文献类型 ：期刊文章 关键词： 青年教师 龙泉 老莱子 陆九渊 人文教育 中学语文 高级教师 象山 特级教师 书院
- 描述：文明湖畔龙泉吟