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「学案」体裁产生的思想背景:从李绂的「陆子学谱」谈起
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作者:黄进兴 来源:汉学研究 年份:1984 文献类型 :期刊文章
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描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form.
For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way.
Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
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批杭丁氏据呈为王谟稳冒充吴稳子运动东台衙门教唆搪塞人命案请
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作者:暂无 来源:司法公报 年份:1931 文献类型 :期刊文章
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描述:批杭丁氏据呈为王谟稳冒充吴稳子运动东台衙门教唆搪塞人命案请
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陈亮、辛弃疾鹅湖之会
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作者:陶跃生 来源:上饶师专学报 年份:1989 文献类型 :期刊文章 关键词: 辛弃疾 陈亮 鹅湖 中国哲学史 抗金复国 陆九渊 朱熹 爱国 陶渊明 历史上
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描述:·陈亮传》载:“陈亮,
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海员省长陈郁
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作者:陈泽泓 来源:羊城今古 年份:1999 文献类型 :期刊文章 关键词: 政治人物 生平事迹 中国
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描述:海员省长陈郁
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在莫斯科期间的陈郁
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作者:张报 来源:人民政协报 年份:1987 文献类型 :期刊文章
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描述:在莫斯科期间的陈郁
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忆陈郁同志
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作者:李寿彭 来源:老人天地 年份:1985 文献类型 :期刊文章
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描述:忆陈郁同志
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陈道隆论中风
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作者:陈德尊 来源:浙江中医药大学学报 年份:1982 文献类型 :期刊文章 关键词: 中风 名老中医 杭白芍 川贝母 经络 病因 治法 脏腑 论治 整理
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描述:
先父陈道隆乃杭州著名老中医,学验俱丰。1956年2月1日在诊余时曾口述中风论治,现将当时笔录整理如下。中风又称类中。有中血脉、经络、脏腑的分别,其病因大致有下列三种。
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工运领袖陈郁
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作者:商丽华 来源:今天 年份:1991 文献类型 :期刊文章
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描述:工运领袖陈郁
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妇产科家陈自明
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作者:孔淑贞 来源:中华医史杂志 年份:1955 文献类型 :期刊文章
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描述:妇产科家陈自明
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陈自明对护理学的贡献
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作者:陈立怀 徐琨 来源:长春中医学院学报 年份:1999 文献类型 :期刊文章 关键词: 陈自明 《妇人大全良方》 中医护理 孕产期保健
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描述:)}的护理学思想和方法。1孕妇一般护理①宽神减民虑;②不可多睡,时时步行;③不宜食粘硬难化之物,不可多饮酒;④不得负重、登高、涉险;⑤不要乱服汤药,不可妄行针灸;@偶然股不安、腰痛者,须服安服药l~2付