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- 深圳经济特区发展历程的珍贵记录：读《李灏深圳特区访谈录》
- 作者：彭立勋 来源：深圳史志 年份：2010 文献类型 ：期刊文章
- 描述：深圳经济特区发展历程的珍贵记录：读《李灏深圳特区访谈录》
- 李浩培、倪征？裁判管辖合意思想研究：兼论我国民事诉讼法的修改
- 作者：张利民 来源：东吴法学 年份：2006 文献类型 ：期刊文章
- 描述：李浩培、倪征？裁判管辖合意思想研究：兼论我国民事诉讼法的修改
- “企业社工”为幸福人力添砖加瓦：访易才集团董事长李浩
- 作者：三木 闪晶晶 来源：人力资源管理 年份：2013 文献类型 ：期刊文章 关键词： 社会工作 企业客户 社工 雇佣关系 中国企业 新模式 管理工作 理念与方法 董事长 职业生涯发展
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描述：团创始人、董事长兼总裁李浩始终认为，坚信推行“中国企业社工培育计划”将开启雇佣关系新模式。
“企业社工是完善人力资源制度，提升员工幸福度、满意度的重要组成，随着社会经济不断发展，工作压力
- 李纪恒：扶贫工作要坚守主战场瞄准硬骨头打好攻坚战
- 作者：暂无 来源：党的生活(云南) 年份：2013 文献类型 ：期刊文章 关键词： 攻坚战 主战场 扶贫工作 骨头 乌蒙山区 现场会议 扶贫开发 扶贫攻坚
- 描述：8月28日至29日，全省扶贫开发暨整乡推进工作现场会议在曲靖市富源县召开。省长李纪恒讲话时强调，目前，滇西边境山区、乌蒙山区、石漠化地区、迪庆藏区4个连片特困地区区域发展与扶贫攻坚进入了全面实施阶段
- 均平与效率、重农与困农：李觏平土均田思想的困境分析
- 作者：宋立顺 来源：世界家苑 年份：2013 文献类型 ：期刊文章 关键词： 李觏 平土均田 均平 效率 重农 困农
- 描述：、驱“末”归农思想，加重了社会上土地兼并的风气，农村土地关系更加紧张。李觏的平土均田思想陷入了“均平”与“效率”、“重农”与“困农”的两难困境中。
- 李纪恒：下半年经济工作要咬住目标不动摇，全力以赴稳增长
- 作者：暂无 来源：党的生活(云南) 年份：2013 文献类型 ：期刊文章 关键词： 经济工作 项目建设资金 经济形势分析会 省委副书记 投融资机制 多渠道筹集 新农村建设 经济增长
- 描述：，多渠道筹集项目建设资金。三要因势利导抓城乡。做好新农村建设
- 省农村能源协会名誉理事长李浩同志在西乡考察农村沼气
- 作者：暂无 来源：陕西农村能源 年份：1990 文献类型 ：期刊文章
- 描述：省农村能源协会名誉理事长李浩同志在西乡考察农村沼气
- 正步向前星光熠熠：专访正星科技有限公司董事局主席李浩杰
- 作者：张廷柏 钟秀英 周冰 来源：全国商情(理论研究) 年份：2013 文献类型 ：期刊文章
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描述：稳立中国进军世界
从豫东的一个小作坊到跨国公司，从单纯生产加油机的小企业到高科技产业集群……正星走过的路，经历的抉择是每一个立志要成为世界顶级企业的中国企业即将或者正在面临的。
- 专访金管会副主委李纪珠 签订MOU，两岸金融才能优势合作
- 作者：杨玛利 范荣靖 来源：远见杂志 年份：2009 文献类型 ：期刊文章
- 描述：专访金管会副主委李纪珠 签订MOU，两岸金融才能优势合作
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.